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Giorgio Schiavone, Saint Peter Martyr

Key facts
Full title Saint Peter Martyr
Artist Giorgio Schiavone
Artist dates 1436/7 - 1504
Series S. Niccolò Altarpiece, Padua
Date made probably 1456-61
Medium and support Tempera on wood
Dimensions 66 × 23 cm
Acquisition credit Bought, 1860
Inventory number NG630.4
Location Not on display
Collection Main Collection
Saint Peter Martyr
Giorgio Schiavone
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A saint holding a lily and a book gazes upwards, seemingly untroubled by the curved knife which splits his skull and the dagger in his shoulder. His hair is tonsured (shaved) to show that he was a member of a religious order, and he wears the black and white uniform of the Dominicans. This is Peter Martyr, the second Dominican saint and their first martyr.

The lily is the symbol of his lifelong chastity, while the book represents his writings and his scholarly attitude to his faith. The Dominicans believed in intellectual rigour and the pursuit of truth. They were very important in fifteenth-century Padua as they were closely involved in its university, one of the oldest in Italy.

This panel formed part of the lower tier of a large polyptych (multi-panelled altarpiece). It was painted between about 1456 and 1461 by Giorgio Schiavone for the funerary chapel of the wealthy Roberti family in the church of San Nicolò in Padua.

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S. Niccolò Altarpiece, Padua

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This two-tier altarpiece was painted between about 1456 and 1461 for the funerary chapel of the wealthy Roberti family in the church of San Nicolò in Padua. Its altar was dedicated to the Franciscan missionary Bernardino of Siena, seen among the full-length saints in the lower tier. He was canonised in 1450, shortly before Giovanni de Roberti left funds in his will for the chapel’s construction.

Other saints were chosen for their special significance for members of the Roberti family. John the Baptist was the name saint of Giovanni de Roberti. His sons Antonio and Piero were represented by Anthony of Padua and Peter Martyr, who were also the patron saints of Padua. The altarpiece must have had an elaborate original frame, which has been lost.

The illusory label attached to the base of the Virgin’s throne in the centre panel identifies the altarpiece as the work of Giorgio Schiavone, a disciple of Francesco Squarcione. ‘Schiavone’ means ‘the Slavonian’, referring to the fact that the artist came from Dalmatia (in modern-day Croatia).