Workshop of Titian, Venus and Adonis

After a night of lovemaking, naked Venus, the goddess of love, throws her arms around handsome young Adonis to stop him from going out to hunt. Cupid sleeps on a grassy bank, his bow and quiver of arrows are hanging unused from a tree. Without Cupid’s dart Venus is unable to detain her lover and other thoughts are now on his mind. He holds his feathered spear in one hand, and has wound the leads of his three hounds around his upper arm. His large hound seems to catch the scent of a boar, indicating the future tragedy to come. The dramatic movement in the picture contrasts with the stillness and intensity of the couple’s gaze, which recalls that between Bacchus and Ariadne in Titian’s earlier painting for Alfonso I d‘Este, Duke of Ferrara.

The best known version of the story of Venus and Adonis appears in Book 10 of Ovid’s Metamorphoses. Venus falls in love with the youth Adonis when Cupid accidentally wounds her with one of his arrows. She goes hunting with Adonis but tells him not to pursue the fiercer prey (wolves, bears, lions and boars). One morning when Venus leaves in her sky-borne chariot, Adonis goes hunting and his hounds rouse a wild boar. He spears but only wounds the boar, which turns on him and sinks its teeth into his groin. Venus hears Adonis’s groans, leaps from her chariot and finds him dying. She mourns her lover’s death and from his blood creates a beautiful but fragile flower whose petals are quickly scattered in the wind, which she calls anemone (’wind flower‘ in Greek).

In this painting, Titian has combined past, present and future in one image. Venus’s state of undress and the overturned flagon indicate the night that preceded the scene, while Adonis’s large hound seems to catch the scent of the boar, indicating the future, just as Venus appears to sense Adonis’s impending death. Everything depends on the choice Adonis now makes. The tragic ending of the story is suggested by the second figure of Venus in her chariot among the clouds. It was one of Titian’s most sophisticated narrative ideas and one so popular that he would frequently repeat it. However, Titian’s scene departs significantly from Ovid’s story. In the Metamorphoses, Venus doesn’t try to stop Adonis from leaving to hunt, she simply warns him against hunting the fiercer prey, and it is she who leaves him.

Titian’s Venus is modelled on a figure in an ancient Roman relief sculpture, known as the Bed of Polyclitus. Titian’s choice of classical subjects and sources is typical of the Italian Renaissance rebirth of interest in classical antiquity. It also reflects the debate at the time about the relative merits of painting and sculpture, known in Italian as the paragone. He here demonstrates how suggestively he can paint a figure from behind, in contrast to the frontal depiction of the heroine in one of his other popular mythologies, Danaë, with a version of which now in the Wellington Collection, London, he had explicitly paired his most famous rendition of the subject, now in the Museo del Prado, Madrid, painted about 1553–4 for Prince Philip of Habsburg, King of Spain from 1556.

This picture seems to be the first surviving version of the subject following the Prado picture, but Titian had come up with the design probably as early as the 1520s and had painted a number of versions prior to the 1550s. The National Gallery’s canvas seems to have been painted by an artist in Titian’s workshop working from a prototype, possibly the subsequently altered version now at Hatchlands Park in Surrey, which seems to have served as a working model in Titian’s studio over a number of years.

Titian’s Venus and Adonis was greatly admired and proved very influential. He made the subject one of the most popular in secular European painting, and also favoured for small bronze sculptural groups. Shakespeare’s long poem Venus and Adonis published in 1593 may reflect some knowledge of Titian’s work.